On the inside looking out

 
I wouldn\’t say I surprised when various American news broadcasts described the outcome of the recent (2011) Canadian election in a way that was so simplified that it was misleading. However, I had not expected the particular way in which the coverage would distort the realities of Canadian politics. The New York Times piece on the election results, Conservatives in Canada Expand Party\’s Hold, discussed them without ever mentioning, Jack Layton, the man who lead the New Democratic Party (the new official opposition) to win a record-breaking number of seats. In the same article Michael Ignatieff, leader the Liberals, is mentioned three times (excluding the still incorrect corrections at the bottom of the piece.) Similarly The Washington Post article,
Harper says he won’t move Canada hard to the right after winning coveted majority in election
does mention Jack Layton by name but does so in the second half of the piece and devotes far more time talking about Ignatieff than it did the very surprising success of the leader of the NDP.

It was after reading an article about the Canadian election in Slate.com Worthwhile Canadian Candidate: Michael Ignatieff may want to be prime minister too much for Canadians to give it to him. that I finally realized which presumptions/stereotypes that Canadian public\’s rejection of Michael Ignatieff was being filtered through.

First: Canadians are just like Americans except they like to play hockey, say \”eh\” and \”aboot.\” Verities of American politics can be applied at will to Canadian politics.

Second: Separatism is a strange thing that has something to do with the fact that they speak French in places in Canada but Canadian regionalism isn\’t really important because they are just like Americans except for the fact that they play hockey etc…

Third: Oh, and they have these \”left leaning\” parties and some of them even have \”socialist\” roots but a conservative is a conservative is a Republican so delving any deeper into the party platforms (what! conservatives in Canada back socialized medicine!) isn\’t really necessary.

Fourth: People who live outside of Canada and become well-known in the United States should be recognized by Canadians as ambitious not expatriate.

Fifth: Canadians who don\’t immediately warm to a Harvard intellectual who spent more than 3 decades out of the country and came back and almost immediately ran for the leadership of his political party are parochial, credulous (falling for the Rovesque tactics of the Conservatives) or suspicious of ambition.

Sixth: That someone from the \”outside\” (if they are an American) can better understand/judge what is good for Canadians than can Canadians.

Lest these suggestions come across as simply another case of Canadian \”touchiness\” I would point out that all the things which annoy me about the American coverage of Canadian politics also annoys me about Canadian coverage of the politics of other countries. Just as American news writers and editors understanding and evaluate Canadian news through the filters of their prior concepts so do Canadian news writers and editors understand and evaluate other countries through prior concepts/stereotypes. As citizens of democracies we are called upon at regular or irregular intervals (depending upon one\’s electoral system) to make decisions and judgments that should be made out of knowledge rather than ignorance. We should be reacting to the reality of the world around us not the phantasms created by \”common knowledge,\” media steroetypes and fact challenged news delivery systems.



Book Review: Ankle Deep

 
Ankle Deep by Angela Thirkell (1933)

The opening paragraphs of Ankle Deep suggest that it is a typical example of a particular genre. The author lets the reader continue under that misapprehension for a short while then inexorably bends the story in one place and straightens it in another and discloses a few cards hidden up the narrator’s sleeve. By the last page the reader has been taken to both expected and unexpected places and has been finally set down not far from the point where they were originally swept up – in the process having experienced a ride on that strangest of beasts, the existential comedy of manners.

This early Thirkell novel, published in the same year as her first Barsetshire novel, is written with a surety of authorial voice that allows the reader for relax and enjoy this glimpse of a way of life that zie knows will only too soon come to an end. The particular problems that face the characters are both similar to and very different from those which face families today. While some of the particular problems Thirkell\’s characters encounter (for example, the public shame that accompanied divorce) reflect a much different world than our own other problems (especially those rooted in the personalities of the characters) remain with us today.

Although this is not one of the better remembered Thirkells it was an enjoyable read, a worthwhile reread and a spur to find and read more of the author\’s work.

Book Review: Clouds of Witness

Clouds of Witness by Dorothy L. Sayers (1926)
While this, the second of Sayers’ Wimsey books, is a longer and more discursive volume than the first, its greater length is not due to padding. In fact what the reader is presented with is a fine and nuanced examination of English society and culture in the decade after the end of the “Great War” and before the onset of worldwide depression. England is changing and yet England has not yet changed. The class system is not what it once was and yet the class system still functions. Education is no longer solely the privilege of the upper and monied classes and yet markers of education are still evident in interactions among people.
The story itself is structured much like an onion with layers that must be peeled away in order to discover what lies at the center. The reader will find, especially upon subsequent readings, that the nature of the center is not what they thought it to be and that each layer deserves to be carefully examined upon removal.
Warning: beyond here lie spoilers.

The opening of the book seems simple and straightforward. Lord Peter Wimsey discovers, while in Parisian hotel returning from a “get away” holiday on Corsica, that his brother, the Duke of Denver, has been charged with murder. Wimsey dashes to his brothers’ side in England only to find that Denver is no more willing to explain to Lord Peter his mysterious behaviour on the night in question than he was to his lawyer. Wimsey, even if he had not previously done work as amateur detective, would no doubt have done everything he could to free his brother. The reader is, however, gently and wittily reminded by Sayers, that his efforts might not have been received in the same fashion were it not for his social ranking, “[t]he Police Superintendent at Ripley received Lord Peter at first frigidly, and later, when he found out who he was, with a mixture of the official attitude to private detectives and the official attitude to a Duke\’s son.”
Sayers provides us with many examples of the ways in which Lord Peter, and his family, exist in a world that fundamentally differs from that of most people living in England at the time. For example, Wimsey had been unaware of his brother’s plight because Lord Peter was on holiday in Corsica. He rushes back to England and then returns to Paris to track down evidence of Denver’s innocence. He is then able to expedite travel to the United States because of his access to important people:
His next appearance was at the American Embassy.
The Ambassador, however, was not there, having received a royal mandate to dine. Wimsey damned the dinner, abandoned the polite, horn-rimmed secretaries, and leapt back into his taxi with a demand to be driven to Buckingham Palace. Here a great deal of insistence with scandalised officials produced first a higher official, then a very high official, and, finally, the American Ambassador and a Royal Personage while the meat was yet in their mouths.
Finally, in order to return in a timely manner from America with the evidence to prove his brother’s innocence, Wimsey takes to the air. The unusualness of this is underlined in Denver’s legal representative announcement to the House of Lords. Wimsey, he tells them:
[is] at this moment . . . cleaving the air high above the wide Atlantic. In this wintry weather he is braving a peril which would appall any heart but his own and that of the world-famous aviator whose help he has enlisted so that no moment may be lost in freeing his noble brother from this terrible charge.
Contrast Lord Peter’s ability to travel and get access to people and information with Wimsey showing off London to Mrs. Grimethorpe as if it was a foreign land and with Mr. Watchett not having been back to London in the 35 years he had tended bar in Yorkshire. Working class English men and women at that time seldom traveled for pleasure and certainly could not have afforded to holiday in Corsica, stay in Parisian hotels and dash across the Atlantic.
Sayer’s provides many other contrasts between the lives of the working and upper classes in England. Wimsey travels to Corsica, “admiring from a cautious distance the wild beauty of Corsican peasant-women, and studying the vendetta in its natural haunt. In such conditions murder seemed not only reasonable, but lovable.” He returns to England to almost lose his life in a bog in Yorkshire and to have his life threatened by a Yorkshireman who felt he had a right to kill any man who stepped on his property or looked at his wife. What Wimsey found lovable in “wilds of Corsica” he found anything but when it happened at home and to him. Mrs. Grimethorpe, threatened, beaten and living her life in fear is terrified to leave her husband because she knows that even if she is able to sue for divorce the legal system will not offer her adequate protection. Lady Mary Wimsey, on the other hand, is protected by her family from the consequences of her bad choices in men. The jeweled mascot given to Cathcart by his mistress, Simone, was worth 5000 francs (which would roughly translate into between 45 and 50 pounds sterling in 1925) while Mr. Groyles was willing to elope with Lady Mary on between 6 and 7 £s a week.
Sayers builds her story around the fact that all of us lie for reasons that seem important to us. Lady Mary lies to her brother about Cathcart in order to gain independence from her family. She lies to the police to protect Groyles when she thought he might have committed murder. Denver lies about his affair with another woman to protect that woman from her husband. Mrs. Grimethorpe lies in order to protect her own life. In fact, the only crimes that would have taken place had so many individuals not lied would have been Cathcart’s suicide (if that is to be considered a crime) and the inevitable, and likely deadly, assault that Grimethorpe would have made on his wife had he had more proof that she was being unfaithful to him.
Sayers draws a picture, in this book, of the vast gulf between the classes in England and of the grim circumstances faced by so many women of the time. Mrs. Grimethorpe is not rescued from the brutality of her married life by the intervention of the law but by the accidental death of her husband without which there was little any legal power in England could do save her. Lady Mary was willing to sell herself into a marriage without love in order to gain some independence from her family. Simone was willing to sell herself to the highest bidder in order to have physical luxury and a chance to lay a bit aside for the days when her beauty no longer paid her way.
Sayers, herself, could not legally be awarded a degree when she finished her time studying at Oxford in 1915 and was among the first to be awarded a degree when that rule was changed. In Clouds of Witness she took the opportunity to witness to the world through the medium of a cozy mystery novel the difficult realities of life for women and the working class in the England of 1926.
[1] All quotations from: Sayers, D. (1970). Clouds of witness. London: New English Library

Book Review: Whose Body?

Whose Body? by Dorothy L. Sayers (1923)

Rereading Sayers’ first Wimsey book, Whose Body?, reminding this reviewer why they so loved this genre of story. Sayers’ writing style is unobtrusively good. One is seldom consciously aware of the fact that the author has managed to draw deep and nuanced word portraits in a few sentences. Words are used carefully yet the author seldom makes a point of her erudition save for her choice not to translate the portions of a conversation that take place in French.

Although the method by which the murderer carried out his plans strains credulity Sayers does not resort to the all too common plot device of a massive international criminal conspiracy that one encounters in so many of English mystery/detective stories of this period. This murderer’s motivations are almost mundane in comparison to those found in the books of many of the author’s contemporaries.

A number of things stand out to this reader:

First, there is a base level of anti-Semitism in the Britain of the 1920s that may take a modern reader aback. People are described as “Hebrew” as if that was an identifier no different from “blond.” And many of the characters in this book are clearly prejudiced against Jews. Yet Sir Reuben Levy, the “self-made” and wealthy Jew around whose disappearance much of the book revolves, is not characterized as miserly or money-grubbing. Yes, he holds to the personal economies that helped him become a very wealthy man but he is also shown to be extremely generous to his wife and daughter. His marriage is portrayed as happy and sound and his wife, who braved criticism when she chose to marry a Jew is shown as having never had a reason to regret that decision.
 

Second, near the end of this book there is a short and stunningly effective depiction of PTSD. The behaviour described was at that time known as shell-shock but there can be no question as to what Lord Peter is experiencing. It is because of this PTSD that he sometimes withdraws in apparent fatuity. As a man who knows that deep emotions may trigger flashbacks he uses a variety of techniques to dampen down those emotions at moments of stress. This grounds Wimsey’s behaviour, and the acceptance of that behaviour on the part of those around him, not in his “class” or the fashion of his social circle but in their knowledge that he has, in a sense, earned the right to sometimes withdraw both intellectually and emotionally.

Third, Sayers treats her non-aristocratic characters as intelligent and rational people. One understands why Lord Peter would find Mr. Parker (a Scotland Yard detective) an enjoyable person with whom to dine. Parker himself is well-educated and is shown to read books that are as intellectually challenging as those that interest Wimsey. Indeed, when he and Lord Peter discuss the morality and rationale of detective work and law on a serious level it is often Parker who seems to make the better argument.


Bunter (Wimsey\’s \’man\’), is another character who, written by a lesser author, could easily fall into caricature rather than characterization. Bunter does not drop letters from his speech and fall back on cant and argot. He, it is pointed out in the text, has been educated well. And the last line in the “shell-shock” scene makes it clear that what ties Bunter to Wimsey is not loyalty based on a class relationship but the loyalty that is forged by shared experiences in combat and physical deprivation.

Whose Body? is not the “perfect” mystery novel. The plot is over complicated and the denouement rather weak. This is, however, an impressive first outing for a detective, and a cast of characters, whose motivations and psychologies are better drawn in a scant few hundred pages than other authors can achieve after several books.

On my mother\'s death

It was a very peaceful end. I was resting my hand on her chest in order to check her heartbeat and I felt the last beat of her heart. I had been sitting with her all day and in the evening, after my father had left for dinner, there seemed to be something different about her breathing. Mmyspouse went to get dad and so he was there with her when she breathed her last.

It had been winter when she went into the hospital and it was spring when she died. Leaving behind the deathbed vigil was like emerging from a very long and dim tunnel to find that ordinary life had continued in our absence. At home the grass needed to cut and yard work needed to be done. In just a week my father would face his first birthday without mom in over 60 years.

Sitting day after day and then week after week in the hospital I have learned much about the amount of sadness in the world. The morning before my mother\’s death another patient on the floor of the palliative care unit died. The man had only been in the unit for 2 days and his family was totally unready for the his death. His daughter was sitting by him, looked away and when she looked back he was dead. She broke down in hysterics. Across the hall was a man who has been on the floor for 18 months. The doctors had given him 5 months to live when he arrived. He went home for a few hours on Sunday to enjoy the Masters with his grandsons. He and his family knew that every day could be his last. Just down from his room was that of a young woman — maybe 24 or 25 — who had metatastic bone cancer. Her father told me that \”it sounds like a cliche but every day becomes a precious gift to you.\” And in yet another room a 23 year old was dying of cancer and his mother expected that he wouldn\’t last more than a few more weeks. And a few hours after the corpse of the man who died in the morning had been removed the room had a new occupant. The man, just transferred down from oncology, was constantly wracked by coughing and gasped as if always fighting for enough air just to breathe.

We walked out of the palliative care ward leaving one set of worries and fears and taking up another. Our  concern was now to look after my father, a man who was both heartbroken at the passing of his wife and ready for it. He loved her and he looked after her to the end. We loved her and the greatest gift we could give to her memory was to care for and cherish the man she had loved so long and so well.

Speaking to death and grief, part 1

The problem isn\’t that people do not know what to say to you when you tell them that your mother is dying it is that people want to say something wise, moving, insightful or spiritually uplifting.

Perhaps because so many of us are from small families and so few of us have experienced the practical details that attend sickness and death people have trouble understanding the deathbed realities of the grieving family.

The address book

My mother had an old well-thumbed address book. I think she bought it decades ago and over the years she had drawn lines through many of the addresses. In some cases my mother had simply lost touch with the person named but in a heart-breaking number of cases the struck-through addresses had the word \”dead\” written over them in red ink. But we could not simply pass on because of the red line drawn through the name. That person might still have living parents (unlikely), be survived by a spouse (somewhat less unlikely) or by children and grandchildren. We would search through the ragged address book looking for candidates.

We sat down and made a list of the people who needed to be called and shared the names out amongst us. We discussed what needed to be said and what was better left unsaid. And then we began making the phone calls.

How many times can one say \’my mother is dying?\’
How many times times can one politely and patiently answer the questions?

\”Are you sure?\”
\’Yes,\’ I would say, while thinking, would I call a near stranger to tell them this news were I not sure?\”When did you find out?\”

\’Well,\’ I would say \’I am fuzzy about the exact day,\’ while thinking, please please don\’t be offended that my first response was not to call you.

\”Is there anything I can do?\”
\’No,\’ I would say, while thinking, if I knew of anything anyone could do for my mother do you not think I would have already asked that it be done.*

You know that these people don\’t mean to hurt you. They may even think that they are helping you by giving you \’a chance to talk about it.\’ But talking about it doesn\’t make you less tired, less worried, less concerned about your father\’s health, less concerned as to whether your mother is scared or in pain.

Every second talking to someone else is a second you are not spending with your mother. And your mother has very few seconds left. You don\’t know when she will draw her last breath but you do not want to spend some of those last few precious moments of time telling yet another person \’my mother is dying.\’

So you answer the questions with as much speed and as little emotional involvement as possible.

And then you go back to your mother\’s bedside. Talking didn\’t help. Sharing didn\’t help. Answering questions didn\’t help.

Your mother is still dying.

* There are some wonderful people do don\’t say vaguely \”Is there anything I can do?\” but instead make suggestions as to what they could do. This frees you from the fear that you have misunderstood the nature of their offer. \”Would you like me to pick up your groceries?\” or \”Do you need to have any books returned to the library?\” are much more useful offers than a vague \’anything.\’

Dying isn\'t easy

They lie to you in movies and on television about what it is like to sit by the deathbed of a loved one. Movies are too short to capture the mixture of exhaustion, boredom, panic, worry and grief that closes in around the people at the bedside.  Television is too episodic to capture the grinding constancy of routinized sorrow. 

A year ago I thought I understood just how wrong are the images of dying we learn in popular culture. I was wrong.

The day after I learned my mother was dying I woke up early. The last I had seen of my mother the night before she had fallen into an fitful uneasy sleep. Since I knew the time of the nursing shift change I wanted to talk to my mother\’s nurse before she went off duty. A pattern had already been established. I introduced myself to the nurses as they came on shift and if I was not there when they went off shift I called them. 


The speed with which the patterns of hospital time became the patterns of my time was something I had not expected. By the end of the first few days I knew when they gave medications and when they changed the sheets. I knew when they took each patient\’s temperature and blood pressure and I knew when they gave my mother a bed bath and shampooed her hair. But I didn\’t know when they fed their patients because my mother would never eat again. 


We don\’t know exactly how long my mother had been suffering from severe pain after attempting to eat. It wasn\’t until the night my father found her vomiting blood that he realized how she was ill and insisted that she let him take her to the hospital. Although on the day of her \”death sentence\” she had been in great pain she was still able to think clearly and discuss her medical situation with her surgeon. Soon the mixture of pain killers and pain left her unable to remember exactly why she was so terribly hungry. 


I quickly learned that tending to a dying person means having to take great care lest you accidentally rip their skin. I learned that tending a dying person means holding their head as they gasp and cough and fight to breathe because they have have accidentally obstructed the ng suction tube. I learned that sitting at the bedside of a dying person meant monitoring their urine bag and their ng collector bag and always knowing the location of every nurse on the floor. I quickly learned that giving comfort and preventing pain was all I could do. 


By the end of the second day of my season of sadness I felt that I had learned much. By the end of that second day I thought I knew exactly how wrong the movies and television were about death bed vigils. I was wrong. There was much more I had yet to learn about exhaustion, worry, pain and grief.

A season of sadness

March 10, 2010. 
@4:30


That was the moment I learned that my mother was going to die.


Of course I had always know that absent a drastic alteration of the normal laws of our universe that either we would die at the same moment or one of us would outlive the other. Unless I took up a career more dangerous than that of an academic  the odds were that I would outlive my mother.

Intellectually understanding something and actually knowing it in your gut are two different things.

I remember being at the dinner table in my house when the phone rang. I remember hearing my father\’s voice giving me the news. I remember arriving at my parents\’ home and finding my father in an almost pitch black apartment,  frantically looking through drawers and file folders for a mislaid hospital card. I have no memory of the hour and a half car drive that took place between those two moments of time.

My mother had made the decision not to undergo an operation that she was unlikely to survive. Without the operation she could not live. She had always been a fighter but she had no fear of death. She wanted a chance to say goodbye to those she had loved most and to those who loved her most. As much as it is possible for someone who has outlived most of her friends and much of her family she did so. 

But she did not go swiftly into that good night. She had no fear of death but she had never given up on a fight in her life and she was not about to do so now. The doctors gave her days to live. She lived for more than a month.


So this is my season of sadness as each day brings me closer to the anniversary of her death.

 



Who benefits from democracy?

To the reader who might  wonder what I meant in a previous post when I talked about  the \”framing\” of a news story I direct their attention to a CNN piece I watched February 27th of this year.
The question leading into Fareed Zakaria\’s commentary was:

  \”who benefits from democracy in the middle east, Iran or the United States\”
Zakaria gave the following explanation to his audience of what \’led to\’ the current unrest in the Middle East:

two American shifts have taken place that have unlocked the region. First, after 9/11 Washington become acutely aware that supporting middle eastern dictatorships had a down side. It was breeding an extreme anti-American opposition movement that had embraced terrorism, al-Qaeda, so the United States began pushing its allies towards reform and offered much less  unqualified support for the dictatorships and monarchies of the middle east. Second, American power itself was waning–Iraq, Afghanistan, the financial crisis– all showed that the US was an exhausted superpower. The result? The United States is less willing and less able to play the old imperial role and prop up the old regimes. [1]

I admit that as the SO and I sat and watched this we yelled, in unison at the television set \”The people benefit from democracy — that what the word means.\”[2]
Notice how the question is framed. 
First, the unspecified audience member to whom this question was addressed is fairly clearly not the average middle eastern resident. There are many legitimate questions that Zakaria could ask such a resident about the outcome of the protests. He could ask \”do you think that these protests will make the life of your family, on the whole, easier or safer?\” He could ask \”do you think that the United States or Iran will be more or less friendly to the government of your country in the aftermath of these protests?\” But he asked neither of those questions.
Notice how the \’resident of the middle east\’ has been moved from the center of hir own story. That which happens to hir is judged and valued in terms of what it means for other governments and other peoples.
Second, the question is framed as a dichotomy. It is framed as a zero-sum game. Either the United States benefits or Iran benefits. Thus anything that might be seen to not benefit the United States is presumed to benefit Iran (that which does not make us stronger makes them stronger.) The consequences of the protests in the Middle East must then be examined to determine if they might benefit Iran. If they do benefit Iran then they cannot benefit America and therefore should not be encouraged–even though they may bring great benefit to the actual residents of the Middle East.
Third, it changes the story from one of Egyptians or Tunisians or Libyans acting to one of Egyptians or Tunisians or Libyans reacting. People are being beaten, jailed and hounded in their attempts to win liberty and justice–and their actions are framed as being due to shifts in American policy and strength.
So I wondered how a typical member of Zakaria\’s American audience would react to a documentary about the American revolution that opened and closed with the following question:
\”Who benefited most from the American revolution, France or Germany?\” How would that typical American react to seeing the history of hir own revolution told without even a mention in passing of the names of the founding fathers? How do you think the typical American would feel if they learned that in the history books of European countries scholars explained that the American revolution occurred due to a shift in the balance of power between France, Germany and Spain?
Well, that is how many people in the Middle East feel whenever they get a glimpse of what passes for news coverage and commentary in the United States.
 

[1] Fareed Zakaria. CNN. GPS. Feb. 27, 2011. 
[2] You know you were meant to be together when you find yourself responding in unison to annoying people on television.